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Sat, Aug
21/04
Wake
up, Maggie
Margaret
Somerville continues to blow my mind. Back in May, 2003, she
asked
a legitimate question — "Should marriage be primarily a
child-centred institution or an adult-centred one? — but then,
as I wrote at the time, summarily
concluded that it is the former and, as a result, that gay
marriage should be a no-go.
Two months later (in an open
letter to Svend Robinson) she was still portraying it as a
choice society must make, but her words more obviously betrayed
the foregone conclusion at work (note my emphasis):
If we focus on adult
individuals' commitment to each other and public recognition of
that commitment (as the courts have done), we can conclude that
restricting marriage to opposite-sex unions and having a
separate but equal institution for same-sex unions would be
discrimination. If, however, we focus on the
inherently procreative
nature of an opposite-sex union and the absence of that
feature in a same-sex union, we can regard the two types of
union as different but equal.
And
here we are again: how exactly is an opposite-sex
union inherently procreative? Most opposite-sex unions can and
probably do result in offspring, I'll admit, but not all of them
can, or do. They can't if the woman is 75 years old, for
instance, or sterile, and they (hopefully) won't if the couple
isn't interested. Am I supposed to consider a married woman
who's on the pill "procreative" at the same time as
she's taking all necessary steps not to procreate? I think not.
A married couple is no more inherently procreative than two
carbon atoms on the sidewalk are inherently fissionable.
And yet, 13 months later, in August 19's National
Post (in response to Colby
Cosh's somewhat dubious "gay marriage will lead to
polygamy" column), there's this: "The Central feature
of marriage is an inherent biological reality — that a man and
a woman can together procreate." She's not even phrasing it
as a question now —
marriage is about procreation, and hence, about children,
notwithstanding that she's never even attempted to prove it.
(For those who don't understand the original meaning of
"begging the question," this is pretty much the gold
standard example of it.) Even if it were true, I don't see how
it would be evidence against gay marriage specifically. It seems
to me it would be evidence against allowing marriage for anyone
except willing young men and women of proven, leporine
fertility.
Lee Iverson, a computer engineering professor at UBC,
puts
the issue about as straightforwardly as it can be put:
Margaret Somerville is a very
intelligent woman and an almost always astute and observant
analyst on issues of ethics and moral behaviour but on the issue
of gay marriage she seems to have been blinded by some religious
or moral dogma that doesn't allow her to examine the logic of
her own arguments.
She sure does, Dr Iverson. It's about time she came
clean about where these ideas are coming from, because they
certainly aren't coming from logic, as one would have expected
from someone in her field.
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